Since then, he has continued to develop his status as an intellectual outsider and confrontational maverick. It was not until the 1989 publication of his first book written in English, The Sublime Object of Ideology, that Žižek achieved international recognition as a major social theorist. He spent the next few years undertaking national service in the Yugoslav army and eventually became involved with a group of Slovenian scholars whose theoretical focus was on the psychoanalytic theory of Jacques Lacan. In 1975, he was prevented from gaining a post at the University of Ljubljana after his Master's thesis was deemed to be politically suspect. Žižek's early career was hampered by the political environment of 1970s Yugoslavia. He is currently the International Director of the Birkbeck Institute for the Humanities at Birkbeck College, University of London. He has been a visiting professor at, among others, the University of Chicago, Columbia, London Consortium, Princeton, The New School, the European Graduate School, the University of Minnesota, the University of California, Irvine and the University of Michigan.
I think the fact that we are placing a higher value on ‘not having people intrude on our personal space’ is contributing to the sense of feeling ‘harassed,’ and that this comes out of a growing desire to be ‘left alone.Žižek is a senior researcher at the Institute of Sociology, University of Ljubljana, Slovenia. This whole ‘harassment’ issue is one I have been thinking a lot about lately, as it seems very clear that people have very different ideas about what constitutes harassment and this has been coming up increasingly in the media. I am still digesting these ideas, but I do find they get me thinking in some good ways.
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In an article entitled “Masturbation, or Sexuality in the Atonal World,” he discusses the above ideas in more detail, citing events like the UK’s first masturbate-a-thon for charity in 2006 as a perfect example of how to be “alone in a crowd,” a way to share a narcissistic experience collectively. I remain incurably romantic.”Įssentially, it seems he feels sex today, while stripped of shame, has become a far less intimate/passionate/shared experience, and can instead be categorized by extreme narcissism and sterile detachment. I like this idea of sex as part of love, you know: ‘I’m ready to sell my mother into slavery just to fuck you forever.’ There is something nice, transcendent, about it. They claim sex is healthy it’s good for the heart, for blood circulation, it relaxes you…this is horrible, my God! It’s no longer that absolute passion. “You know what is my fear? This postmodern, permissive, pragmatic etiquette towards sex. “…Increasingly emerging as the the central human right of advanced capitalist society: the right not to be ‘harassed,’ that is, to be kept at a safe distance from others.” “Nowadays you can do anything you want–anal, oral, fisting–but you need to be wearing gloves, condoms, protection.” These three quotes, to me, distill his ideas regarding sex/intimacy in today’s times pretty well: Having recently watched “The Pervert’s Guide to Ideology,” I am finding myself digging deeper into the writings of Slavoj Zizek, a Slovenian philosopher and social critic with bizarre mannerisms and fascinating ideas about, well, just about everything.
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